Contemporary Art and Culture
Poignant moments of reflection burst from the seams in this week’s roundup of not-to-miss exhibitions across Manhattan. Exuberance, symmetry, and swathes of color bathe viewers in myriad ways through these must-see shows across New York City.
Continue reading “Yasmeen’s Picks for June”
Entanglements, Judi Tavill’s solo show at Ivy Brown Gallery, unfolds a world of biomorphic abstractions. From intimate to immersive, her curvilinear ceramic sculptures feature intertwined graphite lines on the surface that seem to emanate from within and radiate outward. Tavill’s subsequent works on paper echo these forms, creating a captivating visual journey. Tangible forms of tree systems, mycelium networks, and biological structures intertwine with intangible psychological states, interpersonal relationships, and sociopolitical tension, entangling to form elaborate networks.
Continue reading “Judi Tavill: Entanglements at Ivy Brown Gallery”
“I want people to concentrate on the content of the writing and not ‘who done it.’ I want the work to be of utility to as many people as possible. And I think if it were attributed to me, it would be easier to toss.”
Quote by Jenny Holzer from Art21
Recently, I wrote an opinion piece on the suspect politics of Maurizio Cattelan’s show at Gagosian Gallery — it questioned why successful artists who make political claims for their work do not use their privilege to engage in direct political commentary and action rather than critique by analogy. I’m not suggesting they need to engage in social practices like Mel Chin or Tania Bruguera; I think artists like Cattelan can be more direct in their criticism or more like Theaster Gates, who acknowledges the contradictions and privilege that comes with his success to the degree that he openly differentiates between museums and institutional exhibits that permit him to experimentation and his gallery exhibits that afford him market engagement. Meanwhile, while those works have an implied politic, he is an activist who focuses on community development, which is realized through his Chicago-based Rebuild Foundation, which is a platform for cultural development and neighborhood transformation. This multifaceted approach enables Gates to navigate and influence both the art world and broader societal issues without collapsing one into the other.
Continue reading “Jenny Holzer’s Hypocrisy”Liz Maynard
The rhymes, homophones, and translations between the work of Elizabeth Duffy, Lu Heintz, and Anna McNeary are object manifestations of “Dreams of a Common Language.” The exhibition at Overlap Gallery in Newport, RI, offers up sweet and salty juxtapositions of textile, prints, sculptures, and installations of Providence-based artists. It takes its title from Adrienne Rich’s 1976 volume of poetry, which ruminates on the possibilities of life liberated from patriarchal constraints and the feminist community emerging from speech in common. Duffy, Heintz, and McNeary explore textile not just as a shared (and often gendered) medium but as a conceptual framework.
Continue reading “Dreams of a Common Language: Elizabeth Duffy, Lu Heintz, and Anna McNeary In OVERLAP”
Beverly Fishman, I dream of Sleep, 2020. Installation. Courtesy of the artist and Miles McEnery Gallery
This is part of a series of articles for the upcoming exhibition, The Greatest Emergency at the Circulo de Bellas Artes of Madrid. The exhibition is based on Santiago Zabala’s book, Why Only Art Can Save Us: Aesthetics and the Absence of Emergency. In this exhibition, ten contemporary artists rescue us into our greatest emergencies, that is, those we do not confront as we should. Each article in the series will contextualize these artists’ practices and explore how they are linked to Zabala’s aesthetic theory and the exhibition’s themes. The first article in this series highlights the work of American artist Beverly Fishman.
Unlike many art historians and art critics, philosophers do not look for works of art that are necessarily beautiful or interesting. Most of us—at least those educated in the continental tradition of Hegel, Nietzsche, and Arendt—instead look for works that disclose a theoretical stance. Martin Heidegger’s writing on Van Gogh’s shoes paintings, Arthur Danto on Andy Warhol’s Pop Art, and Jacques Rancière on Alfredo Jaar’s photographs are paradigmatic examples. This does not mean we do not care about the artist’s effort in creating such work; rather, we focus more on whether the work discloses an aesthetic notion, political idea, or anthropological concept that has meaning for society at large. Artists, for us, have the same ontological purpose as scientists or politicians. A great work of art, new scientific discovery, or progressive policy can change people’s relationship with reality. If these works, discoveries, and policies change this relationship, it is not necessarily because they are “better” than others but because they touch our existence to a greater degree.
Continue reading “Beverly Fishman’s Greatest Emergency”
In her 2014 essay Grand Unified Theory of Female Pain, Leslie Jamison examines the literary phenomenon of women’s suffering being depicted in almost luxuriating detail, as much an object of fetishization by men as it is a subject of shame by women. Jamison recalls a boyfriend accusing her of being a “wound-dweller,” or fixating on her own afflictions to an unhealthy, self-centered degree, to which she initially reacts with umbrage. Ultimately, she reworks this pejorative into an argument that women’s tragedy, disease and self-harm should be viewed through an empathetic lens, that women should be inclined to give themselves the space to “dwell” on their wounds as a pathway to solidarity and recovery.
Continue reading “Ophelia Arc: we’re just so glad you’re home at 81 Leonard Gallery”
The conjunction of art and politics is a confusing and often compromised enterprise. The commentator Ben Davis argues that as our society regresses under the politics of neoliberalism, such art serves a “compensatory role.” Much explicitly political art is either pedantic or satirical. There’s a long history dating back to the Incoherents and Decadents, the late 19th-century artists who embraced absurdity, irrationality, and the grotesque to protest against emerging bourgeois values and the academic practice of art. They used parody, satire, the carnivalesque, as well as didactic and pedantic jokes to expose cultural ideocracies and societal flaws. This was followed by the Dadaists in the early 20th century, who expressly mixed real-world politics and provocative, anti-art gestures with the intention of undermining social and artistic conventions and setting the groundwork for a social and cultural revolution. Since then, and as an avant-garde compliment to social realism, there has grown up a tradition of the trickster artist—pranksters using absurdity, parody, and gestures to scandalize and provoke their audiences.
Continue reading “Maurizio Cattelan’s Hypocrisies”
During her solo exhibition at the NARS Foundation, artist Marina Kassianidou spoke with Mary Annunziata, who previously curated Marina’s work, A Partial History, as part of the inaugural Immigrant Artist Biennial in 2020. In her exhibition at NARS, Marina presents new work inspired by her grandmother’s collection of 19th and 20th-century schoolbooks from Cyprus. On display are four photographs of selected pages from these books, four artist’s books that recreate the full original texts, and four large sculptural drawings. The show celebrates a call and response with ancestors’ material history, showcasing Marina’s time-intensive artistic process in which she works with surfaces found in her surroundings, such as walls, floors, fabrics, paper, and screens, and experiments with ways of marking that respond to the surface’s appearance, use, or history.
Continue reading “Marina Kassianidou: A Partial History”
Ernesto Renda and I first met on the internet, as more and more artists do. A follow turned into likes, which developed into mutual curiosity and respect for each other’s practice. Renda, who lives in New York, and I in Los Angeles, kept in touch for months, viewing miniature backlit versions of the other’s work while each suspecting there was more than met the eye. As fate would have it, Renda’s solo exhibition, The Moment of Truth, opened at Moskowitz Bayse in Los Angeles; subsequently, my solo exhibition, EGO RIP, opened at Management in New York City two weeks later. Viewing the work in person was enlightening and generated conversations around material play, intuition, and the verisimilitude of our subjects. These brief yet poignant chats inspired us to pose the questions below from the perspective of one visual practitioner to another.
Continue reading “Katie Hector & Ernesto Renda: on East & West Coast exhibitions”
Polish artist Monika Drożyńska brings her resistance embroidery to a New York audience in a solo show at Open Source Gallery and her Urban Embroidery project. The connections she makes with words within many different languages are a dexterous game of text and symbols on fabric, an adept study of transformative change for a better world. Polish curator Bartek Remisko, speaking about the work, said, “Embroidery can be about threads that bring us together to create social change.” Remisko’s insight speaks to Drożyńska’s focus on embroidery techniques in contemporary art and textiles in public spaces to further the collective conversation and play with conventional expectations.
Continue reading “Monika Drożyńska: Resistance Embroiderer”