John Molloy Gallery: installation view “Cutting Corners”
Bob Seng’s collages at John Molloy remake and reimagine the iconic EXIT sign. The artist says that he has chosen these ubiquitous signs for their attitude, a “go out” directive to an alternate space and time, and for their combative red and black elements. Initially he approached these signs as if they were archaeological excavations, selectively removing layers of the red and black paint to reveal what he imagined as “lost” civilizations buried underneath, “possibly a harbinger of our own in future time.”
Adam Henry, Installation view, photo credit: Charles Benton. Courtesy of Candice Madey gallery
Amongst a burgeoning market of retrograde art practices there runs an undercurrent of artists seeking to establish for art and its practices a new sustainable identity as a means of inquiry. What made his work different was that he was using painting as a platform primarily to explore the subjectivity and semiotics of perception—the polarity between painting as an optical event and a conceptual one. Taking his vocabulary from color theory, systemic and color-field painting, and cognitive science, his work focused on the difference between what a thing (materially) is and what it may descriptively represent. As with those works, Henry in his present exhibition at Candice Madey Gallery rejects at every turn the cult of individual expression, the magical thinking of transcendence, the pervasive appeal of accessibility, and spectacle. Instead with his present body of works, he reasserts his ambition is to use art as a means to engage his audience in speculative thought and self-reflection.
“There’s always time to do what you really want. When I had children, I worked when everybody went to bed, after 11pm. I would set up at the kitchen table and clean it very well before I would start.”
–Luchita Hurtado
Remember in the darkest, most locked down days of the pandemic, when all of us were stuck within our own walls, and many of us had kids at home too? And we found ourselves having to resort to making work at the kitchen table in between the cracks of work and school. Well, it got me thinking that this was nothing new to the history of making art: a history that wants us to think that its entire timeline is full of swaggering guys in big New York City lofts, hands-on-chins, undistracted by life’s mundanity. But, in fact, the reality of being an artist is rife with personal stories of people who had to make it work. They, like us, squeezed making art in between the oven timer and the kids’ nap, or in between the hours of a demoralizing 9-5. And quite frankly, those artists that find a way to eke through those tough years of limited space and time are the artists that have the swagger that impresses me the most.
Artist Jamie Martinez at his studio with his work “Vision Mask I”.
Each spring over 100 artists and art organizations in DUMBO And Vinegar Hill open their studio doors to the public for a weekend. This year the event takes place on April 22 and 23 from 1 to 6 PM. Art Spiel created a Mixed Media Guide for this event in addition to other curated guides on the Art In Dumbo website here. In conjunction with the event Art Spiel conducted a few interviews with individual participating artists. This one is with Jamie Martinez whose multi- faceted art includes textiles, drawing, painting, sculpture, and installation.
David Dempewolf, imago 02 (bird’s eye self portrait), 2013 aqueous media and wax pencil on paper, 10” X 14”, courtesy of artist
Most artists’ studios give us a glimpse into their thought and work process but wandering through David Dempewolf’s studio gives more than a glimpse. It is an experience of entering a wonderous world— a hidden niche reveals a station for experimental animation, a corner serves as a station for wood printmaking, a quaint staircase to a small attic leads to imaginative series of drawings, and a “peephole” in a wall further guides our gaze below, to Marginal Utility, the non-for-profit gallery space he runs with his partner and spouse Yuka Yokoyam. It feels like entering a Borgeisan world where the artist’s thoughts and the endless possibilities of “cataloging” entangle and materialize into a new entity in a tangible space.
A central theme in my Crazy River project has been highlighting the emotional toll of the climate crisis by putting under a microscope, so to speak, my own feelings about not only the impacts of the crisis but the knowledge that humans’ actions are the cause. This series of three on-line essays, thought experiments if you like, expands that project to change the POV to non-human actors that are inextricably bound with the habitat in the Western Catskills: the black-legged or deer tick (Ixodes scapularis), the white-tail deer (Odocoileus virginianus), and Japanese knotweed (Reynoutria japonica). All three have seen their habitat change dramatically through climate change and human interventions. Using my imagination and research, I try to enter the umwelt of all three species, an impossible task, as Thomas Nagel pointed out in “What Is It LIke to Be a Bat,” for which artistic license may give us the best chance to accomplish. My intentions in doing so fall along three axes: theoretical, aesthetic, and spiritual, dimensions all essential to my own art practice. Part III looks at the umwelt–a term normally applied only to animals whose use in this instance I will explain later–of Japanese knotweed from the perspective of the Vajrayana, or Tantric Buddhism.
Moby Dick Illustration by Augustus Burnham Shute, Public domain, via Wikimedia Commons
Gather round, me hearties, and let me tell you a tale: a tale about a much-dreaded comment received by many an artist on Instagram and during a studio visit. This comment can sound like a terrifying roar made by a fearsome beast. And it’s called—the “Leave-It-Like-That.
It’s the kind of comment we might receive on our works-in-progress (a struggling fawn just starting its wobbly walk). And we may have blithely thought to ourselves, “Hey, why don’t I post this WIP on the ‘Gram and give people a window into my process!” But…Beware ye who enter here. This generous sneak peek could attract a Leave-It-Like-That (or even its frightening brethren: the “Stop-Don’t-Touch-It” or the “Looks-Finished-To-Me”).
Hovey Brock: Frost Valley, 2019, 36” x 48”, acrylic on panel
A central theme in my Crazy River project has been highlighting the emotional toll of the climate crisis by putting under a microscope, so to speak, my own feelings about not only the impacts of the crisis but the knowledge that humans’ actions are the cause. This series of three on-line essays, thought experiments if you like, expands that project to change the POV to non-human actors that are inextricably bound with the habitat in the Western Catskills: the black-legged or deer tick (Ixodes scapularis), the white-tail deer (Odocoileus virginianus), and Japanese knotweed (Reynoutria japonica). All three have seen their habitat change dramatically through climate change and human interventions. Using my imagination and research, I try to enter the umwelt of all three species, an impossible task, as Thomas Nagel pointed out in “What Is It LIke to Be a Bat,” for which artistic license may give us the best chance to accomplish. My intentions in doing so fall along three axes: theoretical, aesthetic, and spiritual, dimensions all essential to my own art practice. What follows is a look at the umwelt of white-tailed deer from the perspective of aesthetics.
Pope.L, studio, 2022, photo courtesy of David Zwirner Gallery 52 Walker
When I heard about Impossible Failures it promised to be an exciting exhibition, in that it was to bring together Gordon Matta-Clark (1943–1978), a White post-Minimalist artist best known for his site-specific works of cutting through buildings and homes, and Pope.L (b.1955), a Black artist who used to describe himself as the friendliest Black man in America, and is known for his public performances and installations, which address Black racial stereotyping and other such hypocrisies. In a not un-interesting way, the resulting exhibition is a curatorial mash-up in which the works in it are overwhelmed. As such, this is not an exhibition where the works of each artist supply a context for the other, nor does it explore Matta-Clark’s legacy by focusing on Pope.L’s overlapping strategies. Instead it might be thought of as a collaborative installation authored by the curator Ebony L. Haynes.
For the last 50+ years, eco-artist and environmental activist Betsy Damon has devoted herself to community building – the coming together of individuals to achieve a common purpose. Since the 1980s, after a decade of engaging the public through public performances in New York City, she has worked at the intersection of art and science, focusing on the topic of water and on creating models for communities in the United States and China to know and become stewards of their own water sources. The brief descriptions below, highlighting four of Damon’s many exhibitions, ecological and sustainable design projects, publications, and organizations are only a brief glimpse into her prolific and important body of work.
