It’s Pablo-matic: Picasso According to Hannah Gadsby

Opinion
Left: Pablo Picasso, 1920. © 2023 Estate of Pablo Picasso / Artists Rights Society (ARS), New York. Right: Hannah Gadsby, 2018. (Photo: Alan Moyle).
Left: Pablo Picasso, 1920. @2023 Estate of Pablo Picasso / Artists Rights Society (ARS), New York. Right: Hannah Gadsby, 2018. (Photo: Alan Moyle).

In our current era where historical and critical thinking are on the wane, one can’t complain about a show being ahistorical, but one can be faulted for lacking a cogent dialogue. Consequently, though mashing things together can produce interesting results, the parts must communicate with one another in a meaningful manner. Problematically, the exhibit, It’s Pablo-matic: Picasso According to Hannah Gadsby at the Brooklyn Museum resembles Gadsby’s stand-up comedy routine—it rambles from subject to subject, and in this case, its cohesion relies on the audience’s attempt to understand how it is all connected to the red-herring Picasso. Considering Gadsby has been put in the position of playing auteur in a medium she is unaccustomed to, one which is visual and not language-based, it might have been a more interesting exercise in a post-way of thinking to present solely the exhibition’s wall texts, or conversely just the works themselves without commentary rather than clinging to the conventions of theme based exhibitions.

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Some last words on the Whitney Biennial as a cultural labyrinth

Opinion
Photo from the Whitney 2022 Biennial

I would hate to think I have become an old and conservative critic who believes our best days are behind us. I would rather believe that my structuralist perspective is capable of evaluating contemporary emerging practices and recognize the social, cultural and political value of these tendencies. What brought this on is having recently seen the 1962–64 exhibition at the Jewish Museum. This show examines how artists living and working in New York during this three-year period responded to rapidly changing social and cultural conditions, by questioning what was considered to be art’s normative forms and subjects. This post-AbEx generation was concerned with creating aesthetic configurations that would result in novel perceptual modes and political subjectivities.

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